Timeless Truth-The Prophets 3-22-26
Part 17 – Jonah 1-4
“Opportunities”
Intro: After Elisha’s passing, the next prophet to appear along the timeline is Jonah. His story (especially the fish of course) is widely known, but there are a number of principles to consider when looking at the story as a whole.
Let’s take a look:
READ: Jonah 1:1-2
I. Jonah’s Opportunity (1:1-2)
(NOTE: Jonah first appears in 2 Kings 14:25)
A. God gave Jonah a very special mission
(a message that would save many thousands of lives)
B. God had always been aware of the Assyrians (v.2)
(it’s easy to feel like He’s unaware at times)
C. God had chosen to extend grace to the Assyrians
(no one deserves it…it’s grace)
READ: Jonah 1:3-16
II. Jonah’s Choices (1:3-16)
A. Jonah outright rejected the mission
(He didn’t stop to pray about it, he just reacted)
B. Jonah didn’t like the particulars of the mission
(either fear or dislike of the Assyrians or both)
(there were obvious reasons he could have felt that way)
(Jonah gladly delivered a message before-2 Kings 14:25)
C. Other people were affected by Jonah’s disobedience
(the sailors were bystanders-lost their cargo)
(like Moses lying about Sarah-sickness on the Egyptians)
D. Jonah’s honesty spared the sailors’ lives
(and they proclaimed their faith in God-took vows)
READ: 1:17-3:2
III. God’s Provisions (1:17-3:2)
A. God provided a unique way of rescue for Jonah
(We do what kind of fish it was…a prepared fish)
B. God provided Jonah a specific secluded time to reflect
(Jonah repented and refocused on following through)
C. God provided Jonah another opportunity to be obedient
(to go preach the message)
READ: 3:3-4
IV. Jonah’s Choices (3:3-4:11)
A. Jonah went and delivered the message just as God said
(he preached the message God gave him-v.2)
B. Jonah’s message brought repentance across the city
READ: 3:10 (God had prepared the way before him)
READ: 4:1-4
C. Jonah still held on to his anger at God for forgiving them
(putting himself in the position of judge)
READ: 4:5
D. Jonah chose to leave the city without any more engagement
(no desire to celebrate/teach them about serving God)
(perhaps hoping the forgiveness “wouldn’t stick”-v.5)
V. Application/Discussion
Question: What parts of Jonah’s story can we sometimes find ourselves reflecting?
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Timeless Truth-The Prophets 3-15-26
Part 16 – II Kings 6:8-23
“Making Plans”
Intro: After the story of Naaman’s healing, the old on-going practice of border raiding had resumed against Israel from Syria. In the middle of that time period, we’re given the record of God intervening in a unique way.
Let’s take a look:
READ: II Kings 6:8-14
I. The Enemy was Making Plans (v.8-14)
A. The king was making strategic decisions
(movements, encampments, timeline, etc.)
B. The king assumed there was a spy in his circle (v.11)
(he connected it to the king of Israel using espionage)
C. The king had a voice of reason close-by
(which often is the case if one listens)
(the events of Naaman were not far distant)
D. The king reacted in typical fashion of the day
(king is challenged, send soldiers)
READ: II Kings 6:15-18
II. God was Making Plans (v.15-18)
A. God gave Elisha insight for this engagement
(Elisha wasn’t all-knowing, God gave him this)
(He chooses when, how, to who, and for what purpose)
B. God had protection around Elisha
(Elisha knew he was operating 3-demensionally)
(we live/operate in time-space-spiritual reality-Heb. 12:1)
C. God gave the servant/apprentice enlightenment as well
(at the request of Elisha for the servant’s benefit)
D. God intervened to protect His servants
(they were always under God’s sovereign protection)
(request was part of an on-going conversation w/ God)
READ: II Kings 6:19-23
III. God Facilitated Peace (v.19-23)
A. God could have easily destroyed the soldiers
(was the case numerous times w/numerous armies)
B. Elisha was His operative to facilitate grace/peace
(Elisha had to set aside any personal feelings)
C. The King of Israel had to be willing to be part
(he could have reacted pridefully and foolishly)
(he wisely asked for Elisha’s counsel)
D. The king’s willingness was rewarded with peace
(Syria reciprocated-on-going crisis neutralized)
IV. Application/Discussion
Question: How may God be doing similar things today?
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Timeless Truth-The Prophets 3-8-26
Part 15 – II Kings 5:1-27
“The Requests of Naaman and Gehazi”
Intro: After Elijah was taken to heaven, Elisha took over as the Prophet of God and there are a number of events recorded of God working through him. For example, in the previous chapters:
- Water for the soldiers during battle with Moabites
- (one of the Son of the Prophet’s) Widow’s oil
- Shunamite Woman’s son brought back to life
- Poison stew cleansed
- Feeding of the 100 with leftovers
Today we’re going to look at Elisha’s encounter with the commander of the Syrian Army (Naaman) and the actions of Elisha’s servant Gehazi.
Let’s take a look:
READ: II Kings 5:1-19
I. Naaman’s Request
A. Naaman heard the stories about Elisha from the servant
(inclined to try with no other options available)
B. Naaman went to the king of Israel as an official “state visit”
(he expected to be received/healed on his terms)
(intended to pay for healing-like pagan rituals)
(hundreds of pounds of gold/silver and fine clothes)
II. Naaman’s End Results
A. Naaman was received as any other person at Elisha’s
(messenger sent out to him)
B. Naaman was angry at Elisha’s response/instructions
(his expectation was for a formal, dramatic event)
(he expected to be celebrated/thanked for coming)
(he felt insulted by Elisha’s instructions)
C. Naaman’s servants helped him reconsider his options
(to his credit he listened to their counsel)
D. Naaman humbled himself and was cleansed
(his life was transformed)
(his commitment going forward was real)
(his household would be one of true faith)
READ: II Kings 5:20-27
III. Gehazi’s Request
A. Gehazi viewed the encounter with Naaman on his terms
(like Achan during the conquering of Canaan)
(like Saul with Agag/spoils from the Amalekites)
(like the disciples with the woman/expensive perfume)
B. Gehazi set aside what he had seen/learned previously
(he chose to second-guess God’s leading of Elisha)
(he chose to ignore the examples of scripture)
C. Gehazi received a punishment of his own making
(his swearing by the Lord revealed the intent-v.20)
(his continuing to lie showed his lack of remorse)
(his sin would also affect others in the future)
IV. Application/Discussion
Question: What applications do we see from the change in Naaman’s attitude, and the doubling-down of Gehazi’s?
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Timeless Truth-The Prophets 3-1-26
Part 14 – II Kings 2:1-25
“Transitions”
Intro: As Elijah drew closer to the end of his ministry, several events are recorded. First, God gave Elijah instructions concerning the appointment of several new leaders (including his replacement Elisha), second king Ahab dies, third is the story of Ahaziah, then the final days ministry before leaving in the chariot of fire.
Today, we’re going to start with the calling of Elisha, and consider the transitions God orchestrated.
Let’s take a look:
READ: I Kings 19:19-21
I. The Plans of God (I Kings 19:19-21)
A. God had already made provision for Elijah’s replacement
(to Elijah, it appeared faithfulness would die with him)
B. Nothing was obvious about who it would be
(nothing pointed to Elisha being the next prophet of God)
(Elisha was busy working and minding his own business)
(this pattern is often recorded in scripture)
C. Elisha was a man God knew would respond faithfully
(he was to be more than just “the next guy”)
(he would take the ministry forward and steward it well)
READ: II Kings 2:1-12
II. The Equipping of God (v.1-12)
A. Elisha was tested to see if he was truly committed
(each time Elijah asked him to stay behind)
B. Elisha was given time to learn from Elijah
(in conversations, prayer, ministry, day-to-day)
C. Elisha gained confidence by witnessing events
(such as the parting of the Jordan river)
D. Elisha was given a chance to make a request of God
(he asked for a double portion of Elijah’s spirit)
(his courage, determination, and faithfulness to the Lord)
READ: II Kings 2:13-25
III. The Empowering of God (v.13-25)
A. He received the mantle of the prophet
(complete transition-Elijah was no “prophet emeritus”)
B. His first challenge-the river obstacle (v.14)
(he was on the other side of the Jordan)
(this was where it became real…it was his turn)
C. His second challenge-the opinions of others (v.16)
(the sons of the prophets wanted to search for Elijah)
(he disagreed but let them learn for themselves)
D. His third challenge-the needs of people (v.19)
(he helped the “cursed city” of Jericho with their water)
E. His fourth challenge-being mocked by unbelievers (v.23)
(he remained confident and deferred to God’s response)
IV. Application/Discussion
A. God’s plans are usually beyond our sight or understanding.
(Elijah had no idea of the next chapters)
(“My ways are not your ways”…Isaiah 55:8-9)
B. God equips us in unique ways according to His plans
C. God empowers us in real time, as needed
D. How have you seen Him do these things in your life?
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Timeless Truth-The Prophets 2-22-26
Part 13 – II Kings 1:1-18
“Missed Opportunities”
Intro: After the death of Ahab, his son Ahaziah reigned and Elijah was still on the scene along with his apprentice Elisha. Jezebel was still alive but not mentioned at the time of II Kings chapter 1 (her end comes later in chapter 9).
Ahaziah was not serving God, but had a chance to correct his ways, let’s take a look:
READ: II Kings 1:1-8
I. Ahaziah had Reasons and Opportunity to Seek the Lord
A. There were political challenges to the country (v.1)
(Moab had been subdued by David)
B. There was an urgent physical challenge
(confined to bed according to Elijah’s words)
C. There was knowledge of God and prophets
(historically but also in his day)
II. Ahaziah Chose not to Trust God or His Prophets
A. He sent messengers to inquire of Baal-Zebub at Ekron
(Philistine city-Ark of the Covenant kept for a time)
(“Lord of the Flies”-Jesus accused of connection)
B. The Lord sends Elijah to intercept messengers
(He gives them a clear message for Ahaziah)
C. They returned and gave the message to Ahaziah
(he clearly recognized it was words spoken by Elijah)
(he had to decide how to receive the message)
(it was another opportunity to hear and repent)
(he could have responded like Ahab-1 Kings 21:25-29)
READ: II Kings 1:9-18
III. Ahaziah Responded with Defiance and Hostility
A. Ahaziah sends 50 soldiers to arrest Elijah
(“Man of God” greeting not meant as respect)
(Elijah was disrespected and ordered to comply)
(the disrespect resulted in destruction by fire)
B. Ahaziah doubles down and sends another 50 soldiers
(even with the dramatic destruction of the first 50)
(instead of repentance, he leans further into resistance)
(they too disrespected Elijah and suffer the same end)
C. Ahaziah still remained defiant and sends a third 50
(their leader humbles himself-respects Elijah)
(Elijah goes with them at God’s instruction)
IV. Elijah Delivers God’s Message to Ahaziah
A. Ahaziah had one last chance to repent
(Elijah was there-missed opportunity for consultation)
B. God had given Ahaziah time/opportunities to repent
(circumstances, messages and even dramatic fire)
C. Ahaziah’s resistance/defiance also cost the lives of others
(where his repentance could have saved many)
V. Application/Discussion
A. There are many occasions of God showing grace in the Old Testament (a pattern throughout, even with people like Ahab)
B. Pride is the biggest obstacle to hearing/receiving God’s words, but humility is the key.
C. Our hearing/receiving of God’s words often affects others
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Timeless Truth-The Prophets 2-15-26
Part 12 – I Kings 19:1-18
“Clarity in the Wilderness”
Intro: After the events of Elijah on Mt. Carmel, the story takes a turn. To no one’s surprise at the time, the evil Queen Jezebel swore to kill Elijah, and he responded by getting out of town…quickly. What happened next not only revealed Elijah’s humanity, but God’s graciousness toward His servant.
In the wilderness, Elijah was able to find clarity to his confusion, let’s start with the first part:
READ: I Kings 19:1-10
I. Elijah’s Fear and Dejection (v.1-4)
A. The first reaction was raw fear
(after Mt. Carmel everything seemed back to normal)
(there was no national uprising/overthrow of king/queen)
B. The second reaction was the loss of hope (dejectedness)
(I’m done…nothing is going to change this situation)
II. God’s Provision and Encouragement (v.5-9)
A. First, the LORD provided for his physical need/refreshment
(even though he wanted to die/stop being a prophet)
(sometimes we need food/sleep/time)
B. Second, the LORD wanted to have a conversation with him
(an honest debrief about what was really happening)
III. Elijah’s Mistaken Assumptions (v.10)
A. “I have been very zealous for the LORD”
(I’m the only one faithful and look where it got me)
(the feeling of self-pity starts to creep in)
B. “I alone am left”
(It doesn’t appear You’re doing anything about it)
READ: I Kings 19:11-18
IV. The LORD’s Powerful Display (v.11-12)
(Reminiscent of Moses on the same mountain)
A. The wind was a Category 5++
(tearing into a mountain and breaking boulders)
(the sound alone would have been terrifying)
B. Next, an earthquake to toss things around
(perhaps even large rock slides….not a distant rumble)
C. Lastly, fire (and not a small bush on fire like Moses
(fire on the mountain again like Moses’ experience)
D. God showed sovereignty over all the forces of nature
(rain, wind, earth, fire, human body, etc.)
E. But beyond the natural creation we can see
(He personally calls to those willing to listen)
V. Elijah’s Responses (v.13-14)
A. The LORD again draws attention to the “Why are you here?”
(“What is really driving your decision to be here?”)
B. Elijah again proposes circumstances as justification
(he was walking by sight…what he could observe)
VII. The LORD’s Directive and Empowerment (v.15-18)
A. The LORD didn’t address Elijah’s reasoning/complaint
(a pattern often seen in the scriptures…like Job)
B. Instead, the LORD gave him assignments
(Ok, let’s move on and get to work)
(questions are often answered in the doing, take a step)
C. God always had a plan…to use others in power
D. And by the way…”You’re not alone.”
(7,000 who had remained faithful under threat of death)
(sometimes the “by the ways” come as we’re going)
VIII. Application/Discussion
A. How can we sometimes find ourselves in a similar situation?
B. What are your main takeaways from this example?
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Timeless Truth-The Prophets 2-8-26
Part 11 – I Kings 18:1-46
“Mt. Carmel”
Intro: The story of Elijah on Mt. Carmel is familiar, dramatic and unique, but there are certain principles displayed that are quite timeless for us to consider. Let’s start by a quick look at the days leading up to the event in v.1-16.
Story: v.1-16
Now let’s take a look at the text:
READ: I Kings 18:17-29
I. Ahab’s Accusations (v.17)
A. “troubler” (trouble-maker)
(all this is your fault Elijah)
B. “of the people” (harming Israel)
(the people are suffering because of you)
II. Elijah’s Statements (v.18-22)
A. “You and your father’s house have made trouble”
(this situation is because of you)
B. “You/father’s house have forsaken the LORD’s commands”
(#1 of the Ten Commandments)
C. “You and your father’s house have worshipped other gods”
(#2 of the Ten Commandments)
III. Elijah’s Invitations (v.23-29)
A. All pagan priests invited
(only the ones of Baal came)
B. All ten Northern tribes invited to witness
(a public event with time for communication/travel)
C. “make your sacrifice”
(you go first, choose your animal)
(do what you need to please your god)
D. “take all the time you need”
(again…do what you need to please your god)
(no excuse of “we didn’t have proper time”)
READ: I Kings 18:30-46
IV. Elijah’s Preparation (v. 30-35)
A. He rebuilt the altar with all 12 tribes represented
(there once was true worship at this location)
(restoration of true worship and not something new)
B. He highlighted the point of difficulty
(no fire also and adding a lot of water)
V. Elijah’s Validation (v.36-46)
A. The fire was overwhelming
(even the stones and water)
B. The rain was intense
(not even able to drive a chariot)
C. The execution of the priests was swift
(a totally unexpected event)
D. The run ahead of Ahab was miraculous
(another unexpected detail)
VI. Application/Discussion
A. The person representing/speaking truth are often accused of causing trouble (a familiar pattern of our spiritual enemy).
B. The person representing/speaking truth is often outnumbered and in the minority.
C. Following God’s lead means following His timing and orchestration of events (often unique and unexpected).
D. We are to identify and speak the truth as it really is.
(verse 21 echoes Joshua 24:15)
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Timeless Truth-The Prophets 2-1-26
Part 10 – I Kings 17:1-24
“The Word of the LORD”
Intro: Seemingly out of nowhere in I Kings 17, Elijah appears on the scene. We have no back story, but we do know his name means “My God is YAH” meaning the One True God. There is no way to know if the name was given to him at birth or given/taken later. However, during Elijah’s ministry, King Ahab (and his wife Jezebel) had led Israel into dark evil and idolatry.
The comments in chapter 16 record that Ahab “did evil in the sight of the LORD more than all who were before him”. That being the case, Elijah’s very name represented a stark contrast to the king/queen’s worship of Baal. In the middle of it all, we have several events that give us insight into how God worked and what it means for us today.
Let’s take a look:
READ: I Kings 17:1-7
II. The Big Picture Declaration (v.1)
A. God led Elijah to pronounce a drought
(challenging their trust in the “storm god” Baal)
(FYI, Jezebel was Sidonian-origin area of Baal worship)
B. God had a large audience/purpose for the drought
(all would be affected by the next 3 ½ years)
C. Elijah was rejected/not embraced by the people (Luke 4)
(most of the people were content with the status quo)
II. God Sent Elijah to the Brook Cherith
A. The provisions of the Lord were unique
(using ravens-an “unclean” bird that ate carcasses)
(the meat/bread were an obvious miracle-not their food)
B. God protected Elijah during the drought
(one day at a time just like manna in the wilderness)
C. God made provision for him while time did its work
(it would take years for the full effect)
READ: I Kings 17:8-24
III. God Sent Elijah to the Widow in Zarephath
A. God would provide for Elijah and the family doing it
(God gave here a chance to trust the prophet)
(and they were Gentiles outside of Israel)
B. God again provided using the one-day-at-a-time method
(a recurring pattern in practice and Jesus’ teaching)
C. God would provide for resurrection of the widow’s son
(his death would have likely happened either way)
IV. Conclusion/Discussion
A. (v.24) What do we “know to be true”?
(the scripture is Word of the Lord)
B. What does that mean for us practically?
(He often has big-picture purposes at work)
(He often works/provides in unique ways/methods)
(He often provides in a daily way…on purpose)
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Timeless Truth-The Prophets 1-18-26
Part 9 – II Samuel 7:1-17
“The House Established Forever”
Intro: After considering the story of David, Bathsheba and Uriah, we now move back along the timeline to a previous conversation between David and Nathan. Since we know what was to come in the near future (dramatic turmoil in David’s family and the kingdom due to the affair), the decision of the Lord (as always) proved to be the best in every way.
Let’s take a look:
READ: II Samuel 7:1-17
I. God’s Ways are Not Our Ways (v.1-3)
A. David’s motive was good and right (v.2)
(nothing wrong with his dream or logic)
B. David assumed that God views such things as we do (v.2)
(ascetics of a formal temple were needed/wanted)
C. Nathan considered it a good idea and endorsed it
(it was a personal comment and not authoritative)
D. God’s expectations for worship were/are unique to Him
(some familiar structure (priests, altars) but different)
II. The Reality Was According to God’s View (v.4-13)
A. Proper shepherding of His people was His expectation (v.7)
(faithful people/hearts worshipping God-tribal theocracy)
B. A grand formal structure can slowly become the focus
(replacing authentic faith/trust in the Lord Himself)
(such was the case when Jesus was preaching)
C. God’s answer was multifaceted regarding the future
(God would honor David, but it would look different)
D. God does not operate on a blind timeline (as we do)
(David was a man of war/his home would soon be too)
III. The Promises God Gave Were of His Design (v.12-17)
A. I will set up your seed after you (v.12)
(Solomon not even imagined yet, not an elder son)
B. I will guide him to build a house (v.13)
(and it would be a grand house)
C. I will establish an eternal throne (v.13)
(Solomon physically, but Jesus eternally)
D. I will be Father/he will be my son (v.14)
(including discipline if needed)
E. I will show mercy to him (v.15)
(which happened in Solomon’s missteps)
IV. Conclusion/Discussion
A. What does this teach us about God’s working regarding His understanding/timing compared to ours?
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Timeless Truth-The Prophets 1-11-26
Part 8 – II Samuel 12:1-15
“The Words of Nathan”
Intro: The story of David and Bathsheba is familiar to many and although the context is adultery and murder, the words of Nathan have broad application for anyone willing to see the timeless truths within them.
(story of chapter 11)
Let’s take a look at our text for today:
READ: II Samuel 12:1-15
I. Judging Other’s Sin is Easier than Our Own (v.1-6)
A. David was exceedingly angry with the man in the story
(stating he was worthy of death-he had broken the Law)
(he showed great empathy for the man with one lamb)
B. David’s focus had become all about himself
(blind to the obvious)
(David’s accusation of “no pity” reflected himself v.6)
C. David had lost sight of the value of people
(Uriah was viewed as a problem and not a man)
D. Jesus taught this principle with the “speck in the eye”
II. The Recurring Principle of Remembering (v.7-8)
(consistent theme with the prophets)
A. God reminds David of His gracious blessings
(He gave him the kingdom)
(He protected him many, many times)
(He gave him wealth)
B. God reminds David of His sufficiency
(if you needed more, I would provide it)
C. Remembrance is also a New Testament principle
(the Holy Spirit will teach/remind/convict us John 14:26)
(the Lord’s Supper is about remembrance Luke 22:19)
III. The Direct Question about the Heart (v.9)
(rhetorical)
A. David set aside the Law (which he had always honored)
(numerous laws broken, covetousness, adultery, murder)
B. David was to blame (You have murdered…, taken…)
(God’s words were pointed and direct)
C. Jesus spoke directly to this question
(heart-level relationship/obedience)
IV. The Hard Truth about Consequences (v.10-15)
A. David was forgiven/spared but the consequences remained
(there was no “undoing” of it)
B. His choices affected many people very personally
(serious results for those around him)
C. Bathsheba would always be known as “the Wife of Uriah”)
(a permanent reminder-God honored Uriah)
D. God forgives us but the consequences often remain
V. Conclusion/Discussion
A. How can these words of Nathan help us grow deeper in our understanding of what Paul meant about ‘walking worthy of the Lord and pleasing Him” in Colossians 1:9?
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Timeless Truth-The Prophets 1-4-26
Part 7 – I Samuel 15:1-35
“Choosing the Best”
Intro: After considering the principles Samuel outlined at the coronation ceremony of Saul in chapter 12, we now move forward to a pivotal event where Samuel delivers God’s instructions to Saul concerning the Amalekites and the follow-up conversation that happened afterwards.
Within this event, there are connections to Samuel’s charge at the coronation, and there are the consequences of Saul’s choices.
Let’s take a look:
READ: I Samuel 15:1-35
I. The Example of Saul’s Choices
A. Saul was present at Samuel’s coronation charge (ch.12)
(as king, he was responsible to keep the charge)
(the foundational precepts were clear)
B. God gave specific instructions about the Amalekites (v.3)
(it was a God-originated plan)
C. God gave him context and background (v.2)
(God said “I will punish”-Israel was only the instrument)
D. God gave Saul the resources he needed
(Samuel as counsel and 210,000 soldiers-v.4)
E. God gave them the victory (v.8)
F. Saul ‘did what was right in own eyes’
(complete with justification, rationalization and excuses)
G. Saul lost the kingdom and ultimately his life
(he also forfeited his son Jonathon’s life/monarchy
H. Saul’s attempt at a “do-over” was too late
(grabbing at Samuel’s clothing)
(God’s decision was righteous and final-v.29)
II. The ‘Good and Right’ Teaching of Samuel
(chapter 12:23-24)
A. Samuel spoke the truth unaltered
(he didn’t fail to deliver the truth full-strength)
B. Samuel grieved over the sinful choices of Saul (v.13-14)
(frustration and difficulty reconciling the reality of it)
C. Samuel confronted Saul directly and personally (v.13-14)
(he didn’t wait or soften his words)
D. Samuel clarified/addressed the real problem (v.22-23)
(the heart/mind is always the primary issue)
(there are powerful comparisons listed)
(obedience has always been the point-Adam/Eve)
E. Samuel was willing to identify the value of “better” (v.28)
(unlike modern attempts to save feelings at all cost)
F. Samuel reminded Saul of God’s sovereignty (v.29)
(re-framing the conversation to the larger truth)
G. Samuel carried out God’s instructions himself (v.33)
(even told Agag what he was about to do)
H. Samuel mourned but didn’t look back (v.35)
(there was a permanent sense of loss over the sin)
III. Conclusion/Discussion
A. What is your primary take-away from this story/conversation of Samuel/Saul?
B. How does v.22-23 apply to us now?
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Timeless Truth-The Prophets 12-28-25
Part 6 – I Samuel 12:1-25
“The Four Principles of Samuel’s Charge”
Intro: In the latter part of Samuel’s life, Israel asked to be under the leadership of an earthly king like their neighbors (rejecting direct leadership by God through prophets and judges). God answered their request and the era of the Hebrew monarchies began with Saul.
Chapters 10-11 record the story of Saul being picked as king, then a large battle with the Ammonites. The people celebrated their victory and felt validated in their decisions, however, the word of the Lord would soon refocus their thoughts.
During the coronation ceremony in chapter 12, Samuel spoke directly to the people and gave a bold charge about important points for them to remember. We could call them principles (primarily important things).
They were four unchanging principles presented by God’s prophet to people who were about to experience a lot of change.
As we begin, consider this quote:
“Methods are many, principles are few; methods may change, principles never do.” – Anonymous
Let’s take a look:
READ: I Samuel 12:1-15
I. There is the Principle of Remembrance (v.3-6, 12)
A. God’s model of leadership was good and right w/ Samuel
(they had a leader that genuinely followed the Lord)
B. God had historically led them well with His called people
(many times God had delivered them without a king)
C. They had rejected God and His plan for them (v.12)
(they wanted to be like everyone else – v.12)
II. There is the Principle of Reasoning (v.7-15)
A. Importance of serious consideration/deep reflection (v.7)
(New Testament principle of Phil. 4:8 “meditate”)
B. Importance of the historical “if/then” proposals (v.8-11)
(God protected and God corrected)
C. Importance of the “if/then” proposals now
(Rom. 8:5-we’re to “set our minds on things of the Spirit”)
READ: 12:16-25
III. There is the Principle of Response (v.16-19)
A. Stand – pay attention
(an act of reverence and respect)
B. See – look beyond the surface
(more than a casual glance)
C. Perceive – gain knowledge of God’s ways/workings (v.17)
(humility and realization that is much to be learned)
D. Act – move from knowledge to action (v.19)
(coming to terms with what has been revealed)
IV. There is the Principle of Resolve (v.20-25)
(Resolve: a determined decision)
A. Determine to serve Him with heart-mind-strength (v.20)
(the spirit of the Shema – Deut. 6:5)
B. Determine to see the alternatives for what they are (v.21)
(be willing to see the emptiness of sin)
C. Determine to learn/live/teach what is good (v.23)
(there is good and bad according to God’s definition)
D. Determine to learn/live/teach what is right (v.23)
(there is right and wrong according to God’s definition)
V. Conclusion/Discussion
Discussion: How do you see this ‘Old Testament’ speech as a foundational expectation for a ‘New Testament’ commitment?
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Timeless Truth-The Prophets 12-21-25
Part 5 – I Samuel 5:1-7:1
“The Supremacy of God”
Intro: By the time of Samuel, Israel had been through many eras as a people. Part of that history is the moment God revealed His personal name to Moses at the burning bush encounter. Before that, the name of El Elyon was often used which means “God Most High”. In other words, it expresses that whatever man imagines or devises as a deity, God is above or supreme.
Today, we’re going to look at the events following the judgment of Eli and his sons that clearly displayed God’s supremacy.
Let’s take a look:
READ: I Samuel 5:1-7
(they moved the ark from city to city with same results)
READ: I Samuel 6:1-3
(they sent it back on a cart with gold tumors/rats)
I. The Superiority of God (5:1-6:13)
A. History of superiority over Dagon cult
(Samson and the destruction of their lords/temple)
B. Specific illustration of His superiority in this event (v.7b)
(harsh toward their god)
C. There was a realization of the Philistines after the fact
(they clearly knew then that God is the One True God)
(similar realizations of Nebuchadnezzar/Cyrus later)
Next:
II. The Holiness of God (6:14-7:1)
READ: 6:14-7:1
A. First, there was joy, worship, sacrifice
(as it should be)
B. Second, they showed carelessness and disrespect
(their approach was so casual it led to sin)
C. Third, there were consequences for their actions
(severe punishment and realization “afterwards”)
Next:
III. The Forgiveness of God (7:2-9)
READ: 7:2-9
A. Provision of Samuel as a Prophet
(they had someone to lead/instruct them)
B. There was an “if/then” proposal
(clear instructions)
C. There was repentance/follow-through (v.4, 6)
(Served the LORD only…key word “only”)
Next:
IV. The Protection of God (7:10-17)
READ: 7:10-17
A. Direct action intervention
(sometimes God chooses to act alone)
B. Empowerment of the people (v.11)
(sometimes God uses people)
C. Empowerment/use of Godly Prophets (v.13)
(all the days of Samuel)
(for God’s purposes/their protection)
IV. Conclusion/Discussion
Discussion: Since the principle of God’s Supremacy hasn’t changed, how do you see it at work now in our life/times?
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Timeless Truth-The Prophets 12-14-25
Part 4 – I Samuel 4:1-18
“God is Not Mocked”
Intro: There are numerous principles that are evident throughout scripture. Sometimes they are associated with the Old Testament, such as God being Creator (even though He still creates). Others are more associated with the New Testament, such as the grace of God (even though He has shown grace from the beginning).
Today, we’re considering a principle that is woven throughout the text. It’s the one Paul wrote of in Galatians 6:7 “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.”
In the early chapters of the book of 1 Samuel, Eli the Priest and his sons had been “sowing” for a lot of years and “harvest time” was coming. In the process, we can see several applicable and timeless principles. Let’s take a look:
READ: I Samuel 4:1-18
In this story, there are three risks for us to be mindful of.
First, there is the risk of:
I. Creating Ideas and Goals Apart from God (v.1-2)
A. The threat of the Philistines was familiar and real (v.1)
(historical enemies from the day of Joshua)
B. There was a precedent in scripture for such moments
(to take time to seek the Lord)
(there is no mention of Israel seeking God or Samuel)
C. There was a history to remember back to Moses/Joshua
(history included both positive and negative stories)
(many “if/then” moments regarding their faithfulness)
Second, there is the risk of:
II. Developing Wrong Expectations of God (v.3-9)
A. Their wrong thinking produced the wrong conclusion (v.3)
(they assumed the ark was the answer for defeat)
(they assumed a technicality/procedure was the cause)
B. They believed God’s power was bound to the ark
(that it was wielded by those carrying it)
(they viewed it like pagans viewed talismans/charms)
C. They foolishly drew confidence by its physical presence
(they missed the point of the ark)
(they forgot what was inside the ark-the tablets)
(they mistook a symbol for substance)
Third, there is the risk of:
III. Confusing God’s Patience with Passivity (v.10-18)
A. Eli/sons mistook the years of God’s grace as ambivalence
(even though the prophecy had come, no repentance)
(no record of Eli repenting or telling his sons to)
B. The sinful leadership of Eli/sons led many to their death
(4,000 the first time and 30,000 the second time)
C. The legacy of Eli’s house was permanently altered
(no longer the family of High Priest)
IV. Conclusion/Discussion
Discussion: In addition to Eli/sons deaths, what else do you see as an illustration of the “God is not mocked” principle?
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Timeless Truth-The Prophets 12-7-25
Part 3 – I Samuel 2:11-3:21
“Contrast of Character”
Intro: Often times in the scriptures, there are contrasting figures to consider within the same context. It may be comparing the different kings of Israel, Jewish leaders, or the various prophets.
Today we’re going to see a contrast between Eli the priest and the young Samuel. Although environment and people involved are common to both, there are lessons to be learned from how the story unfolds.
First, let’s take a look at the house of Eli.
READ: I Samuel 2:11-17, 22-25
I. The House of Eli
A. Eli’s house did not honor the Lord
(they disrespected the Lord’s Law)
(they disrespected the Lord’s tabernacle)
(they disrespected the Lord’s people)
B. Eli’s poor leadership (v.23-25)
(He failed to discipline his sons when they were young)
(He failed to discipline his sons as tabernacle officials)
(His words were ignored when it really mattered)
READ: v.27-36
C. The judgment of Eli’s house
(Eli failed to teach them of God’s faithfulness-v.27-29)
(Eli honored his sons more than God-v.29)
(Eli’s family would serve a better priest-v.36)
(Eli’s priestly family line would eventually dwindle away)
Now let’s take a look at the calling of Samuel.
READ: I Samuel 2:18-21, 26
II. The Calling of Samuel
A. His calling was of the Lord (God’s idea and doing)
(God was preparing him v.26)
(God declared that He would raise up a prophet-v.35)
(this could mean Samuel or Jesus in the future)
(Eli’s judgement was delayed he was ready-God’s time)
STORY: 3:1-18
READ: I Samuel 3:19-21
B. The source of his power came from the Lord’s presence
(His words were directly from God and empowered)
C. The scope of his influence was broad-the whole nation
(God ordained/established him)
D. The sequence of his activities were God directed/purposed
(He heard from the Lord and spoke what he heard)
(He stayed true to what he heard)
III. Conclusion/Discussion
Discussion: What do you see as the primary contrast between Eli and Samuel?
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Timeless Truth-The Prophets 11-30-25
Part 2 – I Samuel 2:1-10
“Hannah’s Song”
Intro: Prophets didn’t live and minister in a vacuum apart from people and events, but quite the opposite; they were very much tied to the context of their day. When considering Samuel (lit. “heard by God”), it helps to remember the woman God chose to produce such a prophet…Hannah.
Her context…Israel was still tribal with the center of worship located in Shiloh, and it was still the time of the Judges (much inconsistency across the nation)
Her story…1 of 2 wives of a faithful Ephraimite with no children, and mercilessly mocked by the other wife. She grieved and prayed continually for God to intervene. At the Tabernacle, she was noticed silently praying and weeping (a tender, personal moment) and she promised to dedicate her son (if given) to the Lord.
Her song…after Samuel’s birth/weaning, let’s take a look:
READ: I Samuel 2:1-10
What direction do we get from her prayer?
I. We are to Rejoice in the Lord (v.1)
A. Strength is manifested in rejoicing
(drawing strength from His strength)
B. Perspective is clarified in rejoicing
(smiling even when challenged)
II. We are to Declare the Supremacy of the Lord (v.2)
A. You are the One and Only God
(speaking the words (silent or aloud) affects us)
(1st Commandment)
B. You are the unmovable reality and truth
(this raises our mental sightline to focus on Him)
(He is the constant)
III. We are to be Humble Before the Lord (v.3)
A. Pride is an ever-present, nearby poison
(often subtle, complying outside but resisting inside)
B. True guidance comes from His knowledge
(which is complete and unbiased)
IV. We are to Remember the Sovereignty of the Lord (v.4-8)
A. God does as He chooses according to His purposes
(He alone has complete picture/knowledge v.3)
B. He ultimately can change the course of history
(for a person, family, nation, the world)
C. The reason is because He is the Creator/Originator
(He made/owns “the pillars” the world sits on-v.8)
V. We are to Trust the Promises of the Lord (v.9-10)
A. He will deal with our enemies according to their work
(He is the final Judge and will judge righteously)
B. He will provide a righteous King to deliver us
(David as a model, Jesus as the King of Kings)
VI. Conclusion/Discussion
Discussion: Which one of these reminders do you find to be most helpful in “resetting” our thinking?
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Timeless Truth-The Prophets 11-23-25
Part 1 – Introduction
“One Who is Called to Speak”
Intro: In the Old Testament, the office of Prophet is one that God introduced and used at different times according to His purposes. Their life and times give us much to consider through the lens of the New Testament and how it applies to us today.
Let’s take a look:
(Moses as a “prototype”)
READ: Exodus 3:10-17
I. The Qualifications of a Prophet (Deut. 13:1-6, 18:20-22)
READ: Deuteronomy 13:1-6, 18:20-22
A. There had to be a call from God
(not because a person felt the need or desire)
(the role of prophet was God’s idea/method)
B. They were to speak the words of God
(not personal declarations, ideas or agenda)
C. They were always consistent with other words of God
(and/or scripture/Law already given)
D. They always called for singular/exclusive worship of God
(YAHWEH the One True God)
E. Their predictions always came true-100% of the time
(or conditional predictions based on people’s response)
II. The Methods of Hearing/Encountering God
(there was a diversity of ways)
A. There were direct words from God
(such as Moses at the burning bush or Mt. Sinai)
B. There were preincarnate appearances of Christ
(Angel of the LORD and Balaam-Numbers 22)
C. There were visions-not dreams
(Isaiah, Ezekeil and many more)
D. There were dreams-while sleeping
(some mentions but less so)
E. Even through the voice of a donkey
(Balaam again)
III. The Activities of a Prophet
(also diverse)
A. They may call for repentance/obedience
B. They may predict the future
(straight out or an if/then proposal)
C. They may do miracles (people and nature)
(even raising the dead-Elijah the widow’s son)
E. They may act out symbolism
(such as Hosea)
F. They may intervene in situations
(Samuel anointing David)
G. They may call for remembrance
(Many occasions from the beginning-as Moses did)
On the note of remembrance…
IV. The Remembrances and Reminders of a Prophet
A. Remember the words of God
B. Remember the faithfulness of God
C. Remember the holiness/sovereignty of God
D. Remember the judgments of God
E. Remember the provisions of God
F. Remember the love of God
G. Remember the forgiveness and healing of God
H. Remember the protections of God
I. Remember the promises of God
V. Conclusion/Discussion
Discussion: In the spirit of Thanksgiving, what’s one of the remembrances that stands out to you?
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